Monday, 31 August 2015

ACT OF LOVE ______Written by NANA AKWESI AMOADU JNR Date: 31st August 2015



Love is a dynamic and changing emotion.Sometimes it grows and sometimes it fades. 

Moving on from a relationship or marriage,leaving behind a past love, or pursuing a new 


fling can be scary, uncertain,and difficult. 

However, the prospect of change and new experiences can also be exciting and a time for discovery. 

Focusing on the opportunities and experiences ahead rather than dwelling in past memories can help 

us to move forwards. Our lives are in flux in every experience and moment, and moving on, no 

matter how difficult, is an important part of that process.The stillness of the night air surrounds 

me, its weight is almost unbearable.From my perch, sheltered among the cliffs, I can hear 

the mountain breathe.From within the rocks above me, I can feel the unseen eyes of creatures 

unknown. Their penetrating stare; a gaze that does not blink. And they wonder why I am here…. 

alone.In the heavens, clouds of the milky way captivate me their eerie light casts across 

the valley.Consumed in thought those very stars could reach down and whisk me away to where you wait.


Written by NANA AKWESI AMOADU JNR   Date: 31st August 2015

The fallacy of Britain leaving huge sums of money for Kwame Nkrumah’s government

By: Kwame Botwe- Asamoah, Ph.D. Date : Thursday, 02 July 2015 14:28

Introduction
There is a fallacy being spewed by naive individuals and functional illiterates that the British colonial government left huge sums of money for Kwame Nkrumah, which he wasted. Often some of these Nkrumah’s haters cite figures from cynical sources on the internet as their reference point.
Sadly, their abhorrence of Nkrumah, and by extension the electorate, makes it impossible for them to conceive the fact that the African-centered fiscal policies of the Kwame Nkrumah internal self-government generated the revenue for the Gold Coast, part of which was used to finance the Five-Year Development Plan from 1951 to 1955.

As this discourse will show, whatever money that was “left” at the time of Ghana’s independence was, in fact, Nkrumah’s internal self-government’s creation from 1951 to 1956. But in order to dismiss the notion as baseless that the British colonial government left huge sums of money for Kwame Nkrumah, it will be worth the efforts to briefly interrogate the rudiments of colonialism.

Colonialism   
Colonialism was a racist as well as evil system by which the metropolis (such as Britain) bonded its colonies to itself by political ties with the primary aim of promoting Britain’s own economic interest.
Thus the dominant reason for the scramble and partitioning of Africa at the Berlin Conference in 1884-85 was for economic exploitation. The three main features for the colonization of Africa as the then Premier of France, Jules Ferry, articulated in 1885 were: 1.) to have free access to raw materials of the colonies; 2) to have ready made markets for the sale of manufactured goods of the colonizing countries, and 3) to use the colonies as fields for investment of surplus capital.
Rooted in neo-mercantilism, the European monarchies and their private deputized agents confined themselves to grabbing territories outside Europe “on such lines as would attract the most possible precious metals to” themselves.

In so doing, those agents seized and/or captured lands rich in minerals resources, from the Americas to India. In the case of the Gold Coast, the British passed enactments (e.g., “The Foreign Jurisdiction Act of 1890) that allowed the Crown to cease lands through dubious treaties, grants, usages, and other means. Thus, the Act of 1890 allowed the British monarchy and its agents to secure “direct or indirect ownership, control and possession of the land”. In short order, “The Act” led to extortions and forced concessions, control, and exploitation of rich mineral resources. From the Gold Coast, the British exported the minerals and other resources to feed British industries (mills and other industrial plants), then exported back to the Gold Coast finished goods and products to sell to the People of the Gold Coast (Kwame Nkrumah, “Towards Colonial Freedom”).

This method of trade led to a serious “imbalance of trade,” whereby more monies and resources were siphoned out of the Gold Coast as long as the Gold Coast remained a British "colony", than were invested in the Gold Coast for the benefit of its Peoples. Even the limited infrastructure such as the railway lines in the Gold Coast (starting from Sekondi in 1898 reaching Tarkwa in 1901, Obuasi in 1902 and ending in Kumasi in 1903) were laid down to transport minerals and timber from areas of production to Takoradi harbour. Social services, such as the Ridge Hospital was built to cater for the European expatriates in Accra. And the scanty health centers in other areas like the mining communities and Sekondi-Takoradi harbor vicinity were set up to facilitate exploitation.
In other words, social services were put in place for Africans whose labor was directly producing surplus for export to the metropolis. Even so, a rubber  plantation at Fisher (named after the British settler-owner Holland-Fischer) in East Akyem Abuakwa, where bundles of processed raw rubber were sent weekly to Takoradi for export to England, had no health center, school, public lavatory and other basic amenities. (The rubber plantation is about two miles away from my hometown Ettokrom).
The underlying “exploitation without  responsibility” thrust of the British colonialism can be seen when, in 1943, forty-one Africans were killed in the Obuasi gold mine disaster without adequate compensation; as it happened, “the capitalist offered only 3 pounds to the dependents of each of these men as compensation” (Walter Rodney, “How Europe Underdeveloped Africa”).
In the Gold Coast, the European trading companies, notably UAC, Cadbury and Fry, John Holt, CFOA, SCOA, A.G. Leventis, G.B Ollivant exploited the Africans by controlling both the price paid for farmers’ cocoa beans and the price of imported goods from Europe  (Walter Rodney).
The price of imported goods from Europe either doubled or tripled. Profits accruing from this one-sided export and import trade were retained by Britain. It was for this and other reasons that the British Colonial Government suppressed and/or criminalized indigenous productions. For example, the colonial government criminalized the locally distilled gin (akpeteshi) by characterizing it “illicit gin.” At Kwabeng in Akyem Abuakwa, a man in the 1930s, our elders told us, was arrested by the colonial police and prosecuted at the colonial court in Koforidua for making a bicycle with bamboo sticks.

As well, to suggest that the Britain left huge sums of money for Nkrumah’s government meant that the British Government contributed to the expenditure of the British Colonial Government. This is also a fallacy. In the Gold Coast colony, as elsewhere, the British colonial government raised its own money from various forms of taxes and revenues (such as house/property tax, poll/head tax and income tax) imposed on the exploited African workers, farmers and others for the maintenance of the colonial administration, (including the Provincial and District Commissioners and their civil servants).

Otherwise, why would Ofori Atta I, during the WWI, give “eloquent proof of his loyalty to the Empire” by “contributing large sums of money to cover the cost of an aeroplane” (Jarle Simensen, “Commoners, Chiefs, and Colonial Government, British Policy, and Local Policies in Akim Abuakwa, Ghana, Under Colonial Rule”). In addition to recruiting soldiers, and as part of its commitment to the British “World War II Fund,” the Akyem Abuakwa State Council generated revenue from cocoa export to finance the Akyem Abuakwa contingent of the British Volunteer Royal Force put together to repel the Italian military occupation in East Africa (Kwame Botwe-Asamoah, “Kwame Nkrumah’s Politico-Cultural Thought and Policies”).
Also, the Asante “chiefs” made financial contributions toward three British warplanes. For his part, “the Chief of Adanse alone gave ₤1,000, 00 toward a third aeroplane that Ashanti contributed as its gifts for the prosecution of the war” (K. A. Busia, “The Position of the Chief in the Modern Political System of Ashanti”).

The collapse of the British Economy after Second World War
In the aftermath of the Second World War, the British economy collapsed for several reasons. First, because its industrial plants were entirely converted to war production, and partly due to the severe destruction caused by the war, Britain was unable to produce enough goods for its citizens.
In this case, Britain imported more goods than they could pay for with exports. Second, war time needs also led to huge losses of merchant shipping to submarines. Third, the destruction created the need to borrow loans for massive house building after the war. Fourth, because of the destruction of factories and machines, Britain lost much of its productive capacity, which resulted in accumulation of massive external debts—particularly to the USA.
Fifth, due to the conscription for the war, massive unemployment affected socio-economic life in Britain. As such, recruitment and training of workers were disrupted, thereby having a long-term adverse effects on the quality of British workmanship and management. Finally, war time efforts also had an adverse effect on Britain’s balance of trade, leading to inflation. It was because of these and other devastations of the war in other European countries that led to the Bretton Woods Conference in 1944 (see W. K. Hancock, and M. G. Gowing, “British War Economy” and Michael J. Hogan, “The Marshal Plan: America, Britain and the reconstruction of Western Europe 1947-1952”).
Therefore the British colonial government in the Gold Coast (now the Republic of Ghana) was not a philanthropic organization to have invested in the raw materials (cocoa, gold, diamonds, manganese, timber and others) and returned the profits to the Gold Coast, let alone leaving huge surpluses for Kwame Nkrumah to “waste.”  

The 1951-1955 Kwame Nkrumah Fiscal Policies and Five Year Development Plan. In his address on the eve of Ghana’s independence, Nkrumah pointed out that “when spending ₤124 million during the course of the” Five Year Development Plan, the CPP internal self-government “had received ₤1 ½ million in aid from Colonial Development and Welfare Funds. It was not a large proposition and we had in return made our contribution to the gold and dollar resources of the sterling.” He illuminated: 
“The Gold Coast has contributed, on an average, 25% of the net dollar earnings of the British colonial territories, and, taking into account our contribution of around ₤9 million a year in gold,in the five years from 1951 to 1955 in which the CPP have been in power, the Gold Coast contributed a net positive balance  of ₤150 million to the gold and dollar reserves of the sterling area. It will be seen therefore, that though the Gold Coast is small and, by Western standards, not a very wealthy country, it has made a significant contribution to maintaining the stability of the sterling area.” (Kwame Nkrumah, “I Speak of Freedom”).
At the time of Ghana’s independence, “Nkrumah had left $500 million of reserves, accumulated during the colonial period (from 1951 to 1956), in long-term low interest British securities” (Richard D. Mahoney, “J.F.K. Ordeal in African”).
A major portion of these reserves resulted from the Kwame Nkrumah internal self-government’s nationalization of the cocoa industry in the Gold Coast Cocoa Marketing Board (GCCMB) Ordinance (Amendment) of 1951, thereby making “cocoa revenue [a] common national property.” It should be noted that in reaction to the 1951 Gold Coast Cocoa Marketing Board Amendment, Dr. J. B. Danquah vehemently opposed the nationalization, saying that “funds of the GCCMB were not ‘profits’ accruing to government” (Kwame Ninsin, “The Nkrumah Government and the Opposition on the Nation State: Unity vs. Fragmentation”).
(Interestingly, the British Labour Governments of 1945–1951 enacted a political program based on John Keynes’s economic theory of collectivism, comprising nationalization of industries and state direction of the economy). But “this great source of productive investment ($500 million) was unavailable (to Nkrumah’s post-independence government) in 1959” (Mahoney, “J.F.K. Ordeal in African”).
The above notwithstanding, the CPP government maintained a budget surplus and a positive balance of external trade from 1951 to 1955. In 1953-54, for example, 10% of the gross national product was saved.
Thus “the Government put aside for public development ₤1 out of every ₤10 worth of wealth produced.” During the same period, “the corresponding figure for public saving in the United Kingdom was just over 3% of the gross national product,” while that of “the United States was just under 2%” (Nkrumah, “I Speak of Freedom”).    
By its judicious fiscal policies between 1951 and 1955, Nkrumah’s internal-self government raised the national income from ₤20 million to ₤65 million per annum, while expenditure rose from ₤14 million to ₤52 million. Besides, the government redeemed its external debts, whilst the country’s assets from all sources amounted to nearly ₤100 million by 1955 (Nkrumah, “I Speak of Freedom,”).
From these investments and savings (including dividends derived from the mining industry between 1952 to 1955), Nkrumah’s internal self-government designed its Five Year Development Plan and embarked on developmental projects (without outside loans).
They included: compulsory elementary school education, construction of secondary schools, teacher training colleges, technical institutes (all under the Accelerated Development Plan for Education), hospitals, nursing and midwifery schools, public health program and centres, roads and railways, the Adomi Bridge, Tema Harbour, tarring of Accra to Kumasi and Accra to Takoradi roads, Kumase College of Technology and the present University of Ghana campus. For example, attendance of the teacher training colleges, nursing and midwifery schools, Kumasi College of Technology (now KNUST) and the University of the Gold Coast were free with stipend.
(As a child in 1952, I saw the conversion of the feeder road from Accra to Kumase via Ettokrom to a tarred road covered with bitumen for the first time; and, my age group had fun stepping on the freshly sticky bitumen in the evenings).  

Prof. Adu Boahen authenticated the Nkrumah internal self-government’s outstanding achievements in the 1950s in Basil Davidson’s documentary, “The Rise of African Independence,” when he said: “The 1950s, to me, were the most important, the most fascinating period, the period of independence...... This was a period when far more was achieved between 1951 and 1954;  saw a pace of development in this country, which has never [been] seen.”  

But the exceptional pace of development Prof. Adu Boahen spoke about did not only result from developmental and planned economy, but it was also due to Nkrumah’s philosophy of self-determination and self-reliance (by taking over the country’s natural resources). As a matter of fact, Nkrumah’s holistic achievement (in the areas of educational, socio-economic and industrial developments) has been recorded as one of the fastest in a post-colonial history. Sad to say that these principles of self-determination, self-reliance and human-centered policies are what have been lacking in Ghana’s public policies since the CIA sponsored military coup of February 24, 1966.
As the foregoing discourse has elucidated, the $500.00 million or its equivalent in the British sterling in the British reserves at the time of Ghana’s independence was the making of the Kwame Nkrumah internal self-government from 1951 to 1956.
(We should bear in mind that Kwame Nkrumah surrounded himself with some of the economic giants at the time as his advisors; they included Sir Arthur Lewis, Nobel Memorial Prize in Economics and the Cambridge economist, Prof. Nicholas Kaldor.)


In this respect, the claim of huge sums of money the British left for Kwame Nkrumah’s post-independence regime is a fallacy and not supported by historical records or any economic fact.

THE GOD OF DANGOTE BY PAAGO ALEELE

Aliko Dangote was born into a wealthy home in Kano. He got his first degree in Cairo, Egypt. He had always loved trading, and reports say he hawked sweets even as a primary school child, even though his family was wealthy. Dangote is really a very humble person even by the confessions of people who have interacted with him.
DANGOTE AND HIS WIFE

But Dangote is not the only hardworking Nigerian. He is not the only humble person around. He is probably not the most business savvy in Africa. But he is certainly the richest Blackman in the world. His companies employ over 11,000 people directly – not to mention, distributors, contractors and other vendors who depend on his businesses to thrive. Dangote is a blessing to humanity.


DANGOTE's CEMENT FACTORY
There is no family in Nigeria today that does not have a Dangote product in their home. If it is not sugar, then it is salt or the house you are living in was built with a Dangote Cement. Everyone has something to do with his business, so like Job he earns a little off everyone and that is the way to get wealthy.
Dangote is the 23rd richest person in the world and is said to be the second most powerful African alive. The question is how did Dangote attain such a height? Yes, you can’t take away his hard work and business acumen, but that is only the starting point. The answer will not be found in the Forbes Magazine or on Wikipedia. The answer is in the verse of scripture quoted above: If you are willing and obedient you will eat the good of the land.
Sometime in the early 90s Dangote had an encounter that set his foot on the path of destiny. Archbishop Benson Idahosa had some guests who needed to travel back urgently from Benin to Lagos to catch up their flight to the US. Unfortunately by the time the Archbishop took his guests to the airport they were told that the last flight for the day was overbooked and not a single seat was available. As a matter of fact, the passengers have boarded and were about to take off. Idahosa asked for the plane to be delayed a few minutes and walked to the tarmac where he was allowed to address the passengers. He pleaded with them about the desperate situation of his guests and asked that two persons should donate their seats for his guests to get to Lagos.
Everyone in that plane was a Christian. Not one of them bated an eyelid. Some pretended to be asleep, some pretended to be praying and the man of God stood waiting. From the back of the plane, a young man asked the person sitting next to him to get up and together they vacated their seat for the American visitors. Idahosa stopped him in the aisle of the plane and asked, “Young man, what is your name and what do you do?” “My name is Dangote, Aliko Dangote and this is my assistant. I am a trader, a businessman.”
It was there and then, that Papa Idahosa prophesied to him that “the World will get up for you”. He prayed that God should take his business beyond Africa and bless him beyond measure. Today God has answered that prayer. God destined that blessing for someone seated in that plane that evening. But there was a condition attached to it – Isa 1:19 If you will only let me help you, if you will only obey, then I will make you rich! Dangote’s wealth today was meant for a Christian businessman who was too proud, too fixated in his mind to offer the “flamboyant man of God”, the “prosperity preacher” his seat.
My question is, if you were there on that plane, would you have taken the blessing?
If God will honour the word of His servant and confer such a blessing as this on an “unbeliever” how much more you? May the God of Dangote be your God. May the God that blesses a business such that every family must contribute to it and makes the world get up for its owner, show up in your business and do even greater things for you! I believe, do you?
(c) OMG
Deep Words Devotional
 


Tagged in:Aliko Dangote 

Saturday, 29 August 2015

24 / 7 @ Church ,Stupidity or Blessing

The proliferation of churches in a country is not the solution to a nations problem.Likewise going to church to scream each and everyday in the week is not a guarantee for the individual well being or healing of the nation.

I find it difficult to understand why people refuse to work for something they need but pray ,fast ,go for retreats, all night and many more just for their problems to be solved without tackling the issue at Hand.

I believe in prayers,I have seen the end product of prayers and i have been blessed from prayers.But in certain situations,work about the problem while you pray.You should not be screaming and shouting to Your God without doing your best.For instance A student praying to pass his or her exam without learning ,it doesn't work that way. Neither can you say u want a job while your bed becomes your comforter without searching for a job ,it doesn't
 work that way too.

Go to church,Pray to God but do your own part to redeem the situation. Spending 24 hours a day in the week at church without confronting your issues i will term it stupidity because prayers don't work that way.

Christian readers can read the book of Nehemiah chapter 4 .I love the verse 17 and 18 it reads "Those who carried materials did their work with one hand and held a weapon in the other and each of the builders wore his sword at his side as he worked"

There was a plot against Nehemiah. Sanballat,Tobiah ,Geshem planned to attack Nehemiah and the builders of the wall of jerusalem.If it had happen here in this country some religious fanatics would have gone to Independence square to pray while the wall was brought down.But Nehemiah after prayers devised a plan to prevent the attack (Read verse 9 it says "but we prayed to our God and KEPT MEN ON GUARD AGAINST THEM DAY AND NIGHT) They did not pray to God and leave the problem to God. I rest my case.Pray but Work for God despises a Lazy Man...#Selah.....

THE COFFEE TABLE

This summary is not available. Please click here to view the post.

What are you Proud of ? THE AFRICAN MAN




Many at times i read inscriptions written by people concerning somethings they are proud of.
Example of such inscriptions are 
A proud Witness
I am Proud to be an Adventist
I am Proud to be a Catholic
A proud Weslyan.
Well the above examples are how people demonstrate how proud they are with their faith.They put stickers and flyers on their cars to depict that.(I hope they don't put it there for beauty sake)

Others are proud of their school.For instance u see ,A proud POJO. For some their hall of residence in the University ;A proud Casfodian ,A proud Conti.

When i see that, i feel how people are well dedicated to their churches,faith,school,organizations and many more.I just pray and hope they don't say that for the fun of it.

But how often do we profess our love for our country and our continent as Africans.I am not sure the European man or American man will like to have Africa as his home.Some Donkey years ago the Europeans exploited our continent and took honey out leaving us with vinega.It is this same continent that the African man wish to spend the rest of his life. "When the man who raped your mother and killed your father drums for you ,Dance with caution"_Abeku Adams

Be proud of Africa,Be proud of Ghana.This is what we have got.You can change your church ,your school which you are proud of but you can never change the fact that you are an African.Our forefathers fought and built for us ,Our fathers (current leaders) have messed it up ,but we can restore it and make Africa a better place.To quote from Marcus Garvey"Let Emancipate ourselves from mental slavery, none but ourselves can free our minds
.YES WE CAN...#African_and_Proud

ROSE

ROSE
life indeed,it is said is short
for the kind hearted.
Soon past as the clock tick by.
Your memories fill my heart all day,everyday then and Now.!

The bed is cold and the house is Empty.
The taps and whisppers are no more.
Any yes No one is around to say welcome.
Where art thou,Lovely One !.
No Sight of you my dear one!.

Day has suddenly drop to night and night can't be heared no more.
Why and why Again?
Was it to be a surprise ?
Oh ! if its one of those,then it is too Expensive.
Well Thanks for all you left me with.
THE ROSE FLOWER.